woman at the well kjv commentary

This you have said truly To which the woman replied I perceive that you are a prophet John 416-19. And the thing was not known.

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The good effect of this among the Samaritans ver 39-42.

. 10-12 Jesus interests the woman in living water. It was planned by God and depicts Jesus mercy and love for us. He shared his thirst.

The Gospel of John In The Womens Bible Commentary Revised and Updated Third Edition edited by Carol A. But look deeper and youll realize it reveals a great deal about Jesus character. His discourse with the Samaritan woman at a well ver 7-26.

The Woman At The Well Is A Reminder That He Will Redeem Us. Our text says however that Jesus had to NIV NRSV or must needs KJV take this route -- perhaps because it was faster but surely because Jesus had a divine appointment with a woman at Jacobs well outside of Sychar. On its surface the story chronicles ethnic prejudice and a woman shunned by her community.

John 4 5- So he came to a town in Samaria called Sychar near the plot of ground Jacob had given to his son Joseph. The Town of Sychar 45-6. Deuteronomy 2222 View whole chapter See verse in context If a man be found lying with a woman married to an husband then they shall both of them die both the man that lay with the woman and the woman.

JOHN 416-19 16 Jesus said to her Go call your husband and come here 17 The woman answered and said I have no husband. Desperate for a satisfying life and unending grace the woman at the well is forever changed by Jesus love for her. There around noon while His disciples were in town buying food He encountered a Samaritan woman coming to draw water from the well.

Free from our past. Free from the choices that have left us broken and lost. Above all the story which unfolds in John 41-40 suggests.

She uses her story to tell others about the living water found in Jesus. The notice which the woman gave of him to the city ver 27-30. Many Christians can easily give a summary of it.

Jesus and the Samaritan Woman at the Well John 4 Bible Commentary Produced by TOW Project. In that you spoke truly 19 The woman said to Him Sir I perceive that You are a prophet. The echoes of Rebekkah and Rachel at the well reminds you that wells are places the bride is found for the bridegroom.

Many Christians are familiar with the womans inability to move from the everyday work of drawing water to Jesus. The son had brought a metal detector with him and all of the sudden it started to squeal. But one has to draw deeply to taste it all.

10 Jesus answered her If you knew the gift of God and who it is that is saying to you Give me a drink you would have asked him and he would have given you living water 11 The woman said to him Sir you have no bucket and the well is deep. So shalt thou put away evil from. Told in John 41-42 it depicts how Jesus traveling through Samaria on the way to Galilee sat down at a well in the town of Sychar.

Photina the Samaritan woman her sons Joseph and Victor. We will let the great exegete Cornelius à Lapide reveal it in his words from the Great Commentary. Also Sebastian a general.

6 Jacobs well is one of the few spots about the position of which all travellers are agreed. The woman said to Him Sir You have nothing to draw with and the well is deep. Free from the pain weve been dragging around with us and redeem us into a new creation.

Posted on 20150928 by Shawn Thomas. Her proper name was Photina who is reckoned among the Saints in the Roman Martyrology on the twentieth of March in the words following. Well-behaved women seldom make history 165 Maybe that applies to disciples as well.

They used the same law but they despised one another. Several summers ago a father and his son were out for a walk in a farmers field in northern England. The story of the woman at the well John 41-40 has as much direct discussion of human labor as any story in John.

ODay Gail R. They decided to dig up whatever was buried and what they brought out of the ground was a metal bowl that. Jesus alone is the Living Water that fills our void.

And he whom you now have is not your husband. Jesus passing from south to west would pass up the valley of Mochna until the road turns sharp to the west to enter the valley of Sichem between Ebal and Gerizim. The woman perceived Jesus as a prophet because He gently called out her sin.

The Samaritans were considered kind of a half-breed a product of idolatry. In John 4442 we read about Jesus conversation with a lone Samaritan woman who had come to get water from a well known as Jacobs well located about a half mile from the. On the same day St.

Here is Jacobs field and in the field is Jacobs well. The woman could be seen as a symbol of unfaithful Israel particularly the Northern Kingdom worshipping on the wrong mountains. Ringe and Jacqueline E.

Jesus answered and said to her If you knew the gift of God and who it is who says to you Give Me a drink you would have asked Him and He would have given you living water. Christs talk with his disciples in the meantime ver 31-38. Jesus said to her You have well said I have no husband 18 for you have had five husbands and he whom you now have is not your husband.

And the woman took and spread a covering over the well s mouth and spread ground corn thereon. The story of the woman at the well is one of the most well known in the Bible. 4 Things Christians Can Learn from The Story of the Woman at the Well 1.

The encounter of Jesus and the Samaritan woman is not a random meeting. The Samaritans and the Jews worshipped the same God. The story of the woman at the well is one of the most iconic encounters in the Bible.

Jesus respected women so much that he was able to share his ordinary need with a woman. Jesus is not fazed by our sin. The story of the woman at the well once again reminds us that God is ready and willing to set us free.

To which the woman replied I have no husband Which is the same as saying I have no lord Jesus said You said well I have no husband for you have had five husbands. The story of the woman at the well follows on the heels of the account of Jesus interaction with Nicodemus a Pharisee and prominent member of the Jewish Sanhedrin John 3121. It is dug in the rock and is about 9 feet in diameter.

Of course Israel was also the victim of those gods and kingdoms she chased after. Just as the Samaritan woman was looking to men to satisfy her.

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